Jesus at the home of Martha and Mary - Wikipedia
In a world filled with distractions, the story of Mary and Martha can help “She [ Martha] had a sister called Mary, who also sat at Jesus' feet 30 Now Jesus was not yet come into the town, but was in that place where Martha met him. . The prophet Moses declared: “I call heaven and earth as witnesses. In Luke we meet Martha and Mary who are apparently two single sisters living together. While John's Gospel tells us about Jesus'. The Bible story of Mary and Martha presents a puzzling dilemma Christ With Martha and Maria, by Henryk Siemiradzki, (Public Domain) not arrive before Lazarus died, Martha ran out to meet Jesus as soon as she.
Because of the similarities between the two Gospels, it is possible that the Lukan story influenced the Johannine story, or the other way around. The beginning of Chapter 11 in John is also potentially confusing in relationship to Luke; Mary is first introduced by referring to an event that first "occurs" in John A similar story-telling tactic which could also, perhaps, be called a "flaw" is used in Luke, in 7: It is perplexing that in Luke 10, "Mary listened at Jesus' feet while Martha worked.
It is a possibility that John 11 may be clarifying the village of Mary and Martha that Luke discusses in Chapter If this is the case, though, why does the author of John refer to Mary by using the event in John 12 as opposed to where Mary is introduced in Luke? The Greek verb meaning friendship is used to describe both Jesus' relationship with Lazarus and Lazarus' sisters in John 11, as well as in John 15 to describe Jesus' relationship with his followers.
- 5 Lessons Women Can Learn from Mary and Martha
- Biblical Studies/New Testament Commentaries/The Gospel of John/Chapter 11
- Jesus at the home of Martha and Mary
At the same time, the word that means self-giving love is used interchangeably with the Greek word for friendship. Therefore, are Mary, Martha, and Lazarus Jesus' friends or just followers? It can be difficult to conceive Jesus as having "personal friends" Smith along with followers. Yet the language in this particular chapter seems to point to both Jesus' personal friendship and a "follower" type relationship with Mary, Martha, and Lazarus.
However, even though it is small, this phrase has powerful meaning. Many have never really analyzed what Jesus was actually weeping over.
To the surprise of some, there are several theories that have tried to explain just that. First, we must know the context in which this verse occurs. In the beginning of the chapter Mary and Martha, the sisters of Lazarus, send word of their brother's illness to Jesus. Four days after Lazarus's death Jesus finally arrived.
Martha went to talk to Jesus and He said to her "Your brother shall rise again" verse 23 NAS but, she seems to already know of this resurrection of the last day. This is when, Jesus wept.
He weeps in front of Lazarus's tomb and "the Jews were saying 'Behold how He loved him!
Jesus at the home of Martha and Mary
He prayed to God in the interest of the people so that "they may believe that Thou didst send Me. Now that the context of the verse has been established, one can make their own conclusions on the following theories and maybe even construct their own. One theory is that Jesus wept to reveal that He was indeed a true man with physical bodily functions just like any other human.
This would then in return expel the idea of Docetism which is a belief that he was actually a spirit and not physically real. After all, Lazarus was the one "whom Jesus loved" so the reason is clear and obvious.
Mary and Martha - 5 Lessons Everyone Can Learn from this Bible Story
Morris in John is the idea that Jesus was actually weeping for those closest to Him, such as his disciples and Mary and Martha, were still blinded and did not believe what Jesus told them in verses 25 and 26 NAS "I am the resurrection and the life; he who believes in Me shall liven even if he dies, and everyone who lives and believes in Me shall never die Jesus is known to have divine knowledge even that of the after life. As with Mary and Martha, it is often easy for us to judge others, and even ourselves, in unfair light.
We need to learn the lesson these two sisters teach us: Herein our biblical sisters teach us the need to turn to our Savior for help in our own personal crises. Here are two sisters with distinct personalities, yet both possess great faith in their Lord. Each of them separately declares the same words to Jesus: But it is Martha who expresses her faith that Jesus can yet restore life to her brother: I believe that thou art the Christ, the Son of God, which should come into the world.
Her faith is well placed, as attested by the astonishing experience that follows.
Mary and Martha—
We can only imagine the glorious scene as the grieving of those assembled to mourn the death of Lazarus turns to rejoicing when Lazarus comes forth from his grave. This, in fact, is the picture I wish I could paint. What a glorious occasion to set to canvas! It is this scene, more than any other, which most clearly illustrates the faith Mary and Martha had in the Lord.
There is a fundamental risk involved in labeling someone based upon one or two incidents in their lives. Both loved and served Jesus; all three scriptural accounts illustrate this. Should not each of us desire to be somewhat like both of them?
Seasons of Life Dictate Priorities On more than one occasion I have heard teachers list priorities for Latter-day Saint women in any number of variations: Church, family, work, self; family, self, Church, work; work, family, Church, self. These are helpful, but only in a broad, general context. In real life, each day brings its own requirements. At one time we may have heavy Church responsibilities, and other facets of our lives, even our families, may temporarily take supportive roles until pressure eases.
At other times, family responsibilities may require all our attention, to the exclusion of everything else. When deciding which aspect should receive emphasis at certain seasons of life, sisters would do well to seek the Spirit as a guide.
That is the key. If they have made the wrong decisions, they will tend to feel troubled.
Troubled is, in fact, the very word that Jesus uses to describe Martha on that occasion when she may have been confused regarding her own priorities. Luke would seem to imply that they were, at least at one time, living in Galilee ; he does not mention the name of the town, but it may have been Magdalaand we should thus, supposing Mary of Bethania and Mary Magdalene to be the same person, understand the appellative "Magdalene".
The words of St. It is possible, too, that St. Luke has displaced the incident referred to in Chapter The likeness between the pictures of Martha presented by Luke and John is very remarkable. The familiar intercourse between the Saviour of the world and the humble family which St. Luke depicts is dwelt on by St. John when he tells us that "Jesus loved Martha, and her sister Mary, and Lazarus" Again the picture of Martha's anxiety John John has given us a glimpse of the other and deeper side of her character when he depicts her growing faith in Christ's Divinity The Master is come, and calleth for thee.
These faithful followers of Jesus stood at Golgotha during the Crucifixion of Jesus and later came to his tomb early on the morning following Sabbath with myrrh expensive oilaccording to the Jewish tradition, to anoint their Lord's body. The Myrrhbearers became the first witnesses to the Resurrection of Jesusfinding the empty tomb and hearing the joyful news from an angel.
His sister Martha fled Judea with him, assisting him in the proclaiming of the Gospel in various lands,  while Mary Magdalene remained with John the Apostle and assisted him with the Church of Jerusalem.